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Institutional Ethnography
"Institutional ethnography" (IE) is an approach to empirical
inquiry associated with the prominent Canadian social theorist Dorothy
E. Smith. Combining theory and method, IE emphasizes connections
among the sites and situations of everyday life, professional practice,
and policy making. Such connections are accomplished primarily
through what Smith has labeled "textually-mediated social
organization"-- a form of social coordination that has been
under-theorized even as it has become more and more pervasively
significant. Smith developed the approach initially in a feminist
context, calling it a method that could produce a "sociology for women"
(rather than "about" them); however, she sees it as an approach with
much wider application, and those following Smith in the development of
IE methods have taken up a variety of substantive topics, including the
organization of health care, education, and social work practice, the
regulation of sexuality, police and judicial processing of violence
against women, employment and job training, economic and social
restructuring, international development regimes, planning and
environmental policy, the organization of home and community life, and
various kinds of activism. The method is ethnographic, but more
concerned with political-economic contexts than most qualitative
approaches; it is sensitive to textual and discursive dimensions of
social life, but grounded more firmly in fieldwork study of texts-in-use
than most forms of discourse analysis (Eastwood & Devault 2001).
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"Institutional ethnography recognizes the authority of the experiencer
to inform the ethnographer's ignorance" (D. Smith 2005)
"The analysis begins in experience and returns to it, having
explicated how the experience came to happen as it did" (Campbell 1998)
"The social processes which impinge on our lives do not appear
miraculously, but are constituted in the activities of people" (G. Smith
1988)
"The claim made for institutional ethnography is that it offers a
knowledge resource for people who want to work towards a more equitable
society" (Campbell & Gregor 2002)
"What will be brought under ethnographic scrutiny unfolds as the
research is pursued" (D. Smith 2005)
"It takes up women's standpoint not as a given and finalized form of
knowledge, but as a ground in experience from which discoveries are to
be made" (D. Smith 2005)
"Ruling does
not only involve politicians and government officials; it occurs in many
sites simultaneously, involving vast numbers of people who do not
consider themselves part of 'the government'" (Ng, 1995)
"Discourse and ideology can be investigated as actual social
relations ongoingly organized in and by the activities of actual people"
(D. Smith)
"The Institutional Ethnographer takes up a point of view in a marginal
location; she "looks" carefully and relatively unobtrusively, like any
field worker, but she looks from the margins inward-toward centers of
power and administration-searching to explicate the contingencies of
ruling that shape local contexts" (Devault 1999)
"Everywhere in our daily and nightly lives there is social
organization in which we participate without much conscious thought"
(Campbell & Gregor 2002)
For an overview of institutional ethnography check out the following
shorter sources:
Smith, Dorothy E. (2002). "Institutional
Ethnography." Pp. 150-161 in Tim May (ed.), Qualitative research in
action: An international guide to issues in practice. London:
Sage.
DeVault, Marjorie L. (1999). "Institutional
ethnography: A strategy for feminist inquiry." Pp. 46-54, in
Liberating method: Feminism and social research. Philadelphia: Temple
University Press.
Smith, Dorothy E. (1987). "A Sociology for Women" chapter two in
The Everyday World as Problematic. Boston: Northeastern
University Press.
Grahame, Peter R. 1998.
Ethnography, Institutions, and the Problematic of the Everyday World.
Pp. 347-460. Human Studies, Vol. 21. (Introduction to a special issue
on Institutional Ethnography, with examples by:
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Alison I. Griffith, Insider/Outsider:
Epistemological Privilege of Mothering Work
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Kamini Maraj Graham: Feminist
Organizing and the Politics of Inclusion
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Liza McCoy: Producing what the Dean
"Knows": Cost Accounting and the Restructuring of Post-Secondary
Education
For excellent books dealing with institutional ethnography:
Smith, Dorothy E. (2005). Institutional
ethnography: A sociology for people. Toronto: AltaMira Press.
Campbell, Marie and Frances Gregor. (2002). Mapping
the social: A primer in doing institutional ethnography. Aurora, On: Garamond
Press.
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